, iful. t t souls  is to temptings of friends? urn aside from your pious practices and good  evil companion?  give up t le impure ?  listen to t, even after you  or time, repent of your evil urn to God ance to absolve you of your sins? Noime for repentance ime is, time  time sime o sin in secrecy, to indulge in t sloto covet to yield to tings of your loure, to live like ts of ts of t least, are but brutes and o guide time  time so you by so many voices, but you   crus t pride and anger in your , you  restore tten goods, you  obey ts of your tend to your religious duties, you  abandon t avoid temptations. Sucormentors, aunting and of reproacred and of disgust. Of disgust, yes! For even tible ures, a rebellion of tellect: and t turn aed and disgusted, from templation of trages and defiles temple of t, defiles and pollutes himself.

    -- O, my dear little brot, may it never be our lot to  language! May it never be our lot, I say! In t day of terrible reckoning I pray fervently to God t not a single soul of today may be found among t Judge so depart for ever from , t not one of us may ever ence of rejection: Depart from me, ye cursed, into everlasting fire whe devil and his angels!

    rembling as t oucly fingers. aircase and into ts and erproofs ed malefactors,  every step

    hrough space.

    grip t and sat   random and poring over it. Every rue. God  ime to be conscious of t? Yes? oget felt tongues of flames, dried up as it felt about it tifling air.  t. Again a