sitting in front of ening to the small dancing bells she wore on her ankles.

    tention always remained focused on her place.

    Even o the sounds which came from her house.

    quot;And titute?  of misery, s unknohe holy man was in.

    o take floemple? I am so impure t I can o enter temple.

    t in titute was.

    titute alitute.

    quot;

    terests and attitudes, so totally opposite eacotally different from eacely changed.

    ten  work behese happenings.

    So o t.

    S  because tered.

    s  life sed to forget it.

    I  place not to recall  life  sufficient preparation.

    Since you ell you a fe you can understand ti-smaran.

    But t o experiment .

    to experiment o it separately.

    t t if ti-smaran is simply to kno life, to turn ones mind aure.

    Our mind is future-oriented, not past-oriented.

    Ordinarily, our mind is centered in ture; it moves toure.

    tream of our ts is future-oriented, and it is in lifes interests t ture-oriented, not past-oriented.

    ? It is gone, it is finiserested in t o come.

    ts ore for us in ture.

    e are interested in finding out o ure.

    One o remember t o give up, absolutely, any interest in ture.

    Because once t of ture; once tream of ts o move toure, t cannot be turned back to.

    So t to do is to break oneself completely aure for a feain specific period of time.

    One s  ture for t six months.

    If a t of ture does oc